Teh Bak Soon

Primary school & Secondary school

Religious Culture

Xitian Xiong Wentang was brought to Malaysia by Master Lai Quan from Mucun Village, Huizhou, China, and then continued by Master Xu Zhenmei, and then passed Fa Yunxing to Grandmaster Dato Teh Bak Soon JP. Grandmaster Dato Teh Bak Soon, a Malaysian citizens Malaysia, the inheritor of Maoshan Sect of Xitian Xiong Wentang in Malaysia and the founder of Xitian Xiong Wentang Temple of Lingshan Palace; Currently the Chief of the International Divine Masters Association. In the long course of history, too many traditional Chinese cultures have been lost, and Maoshanism, one of the branches of Taoist culture, is one of them. Perhaps in people’s impressions, through the movie "Maoshan Taoist", it seems that Maoshanjiao was prejudiced to label Maoshanjiao as feudal superstition. Is that really the case? There is a famous saying that "existence is reasonable." Since Taoism, as a Chinese native religion, still believes in its natural harmony theory of "the harmony between man and nature", as Maoshan religion, there must be a reasonable reason for its existence. Let us follow Zheng Mushun, a Malaysian Chinese who has been committed to the inheritance of Maoshanism for more than 40 years, to understand and learn the essence of Maoshanism. The Maoshan Sect of Xitian Xiongwentang in Malaysia was a very prosperous sect in the 1930s and 1960s. It was composed of Xiongwentang, Qingshui Fajiao and Xitianji Dajiao. It was introduced from the mainland to Kedah and Sarawak, Malaysia since 1920. Sabah was finally introduced to Hong Kong. All the preachers of the year had Ming Gong and Shen Gong, and the predecessors had heard of them in the history of Malaysia. When they came to Malaysia from the south, they opened the gym to teach boxing, practice medicine, and so on; Teach magical skills. Compared with other sects, there are very few disciples of the Xitian Maoshan sect in Malaysia. The reason is that the purpose of the Xitian Maoshan sect is to (pro-orally teach) preachers to follow the rules and teach them. In the 1970s and 1980s, the situation of Xitian Maoshan in Malaysia was that there was a large loss of Fulu and Minggong who were taught by the conservative teachers of the previous generation. The sad thing is that in the 1970s and 1980s, the disciples who taught me basically came for magical skills, not for learning art, and Xi Mao’s medical skills were basically learned by no one to be proficient

Featured in numerous of newspaper, TV and social media

Involved in community works and helping on different of NGO association

World Most Outstanding Religion Culture Grandmaster Excellence Award; 5th World Grandmaster Awards Night 2019; Grandmaster Association FIOGA; Received numerous of grandmaster awards

Has open many branches in Asia

Mandarin, Malay, Hokkien, Cantonese

Hook fish, Study religious culture

Bonding time with family

Persistence and Determination

Information available only in printed publication available in libraries.

Information available only in printed publication available in libraries.

Information available only in printed publication available in libraries.

Information available only in printed publication available in libraries.